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Nils Billing - The performative structure: ritualizing the pyramid of Pepy I
18.09.2021, 16:20

Пирамидата на Пепи I (прибл. 2310-2260 г. пр. н.е.) от VI династия на Старото царство е един от най-забележителните архитектурни паметници на Сакара. В тази монография се разкриват различните аспекти на монумента, като особено внимание е отредено на свързаните с него ритуали.

Nils Billing - The performative structure: ritualizing the pyramid of Pepy I, Leiden - Boston, Brill, 2018 [Harvard Egyptological Studies 4]

- на английски език, от MEGA, формат PDF. Сваляне с ляв бутон (downloading by left button) и после през бутона Download.

АЛТЕРНАТИВЕН ЛИНК / ALTERNATIVE LINK:

Nils Billing - The performative structure: ritualizing the pyramid of Pepy I, Leiden - Boston, Brill, 2018 [Harvard Egyptological Studies 4]

АЛТЕРНАТИВЕН ЛИНК / ALTERNATIVE LINK:

Nils Billing - The performative structure: ritualizing the pyramid of Pepy I, Leiden - Boston, Brill, 2018 [Harvard Egyptological Studies 4]

- на английски език, от Google Drive, формат PDF. Сваляне с ляв бутон (downloading by left button) от страницата на предоставящия сървър, после през бутона стрелка надолу/after by down arrow button.

 

Added by: Admin | | Tags: древноегипетски ритуали, древноегипетска религия, VI династия, древноегипетска архитектура, Сакара, Старо царство, пирамиди, Древен Египет, фараони, Пепи I
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In The Performative Structure: Ritualizing the Pyramid of Pepy I, Nils Billing investigates the ancient Egyptian pyramid complex as a performative structure, ritualized through the operative faculty inherent in monumental architecture, text, and image. The main body of research is given over to an analysis of the Pyramid Texts found in the pyramid of king Pepy I of the Sixth Dynasty (ca 2300 BCE). It is demonstrated that the texts were distributed on distinct space-bound thematic and ritual levels in order to perpetuate a cultic activity from which the lord of the tomb could be transformed by moving through the different chambers and corridors towards the exit. Just as the decoration program of the mortuary temple once delineated the ritual and ideological structure of the royal mortuary cult, the corpus of texts distributed in the pyramid provided a monumentalized performative structure that effectuated the perennial rebirth for its owner.

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