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Yekaterina Barbash - The Mortuary Papyrus of Padikakem
05.09.2021, 16:28

Погребалният папирус на Падикакем (папирус 551 от Музея на изкуствата Уолтърс в Балтимор) е къснойератически писмен паметник от епохата на Птолемеите (XXX династия, 305-31 г. пр. н.е.). Състои се от две части, като първата е запис на речитативи от култов ритуал, а втората - погpeбални заклинания.

 

Yekaterina Barbash - The Mortuary Papyrus of Padikakem (Walters Art Museum 551), New Haven (CT), Yale Egyptological Seminar, 2011 [Yale Egyptological Studies 8]

АЛТЕРНАТИВЕН ЛИНК / ALTERNATIVE LINK:

Yekaterina Barbash - The Mortuary Papyrus of Padikakem (Walters Art Museum 551), New Haven (CT), Yale Egyptological Seminar, 2011 [Yale Egyptological Studies 8]

- на древноегипетски език (йератическо писмо и йероглифи) ианглийски език, от MEGA, формат PDF. Сваляне с ляв бутон (downloading by left button) и после през бутона Download.

АЛТЕРНАТИВЕН ЛИНК / ALTERNATIVE LINK:

Yekaterina Barbash - The Mortuary Papyrus of Padikakem (Walters Art Museum 551), New Haven (CT), Yale Egyptological Seminar, 2011 [Yale Egyptological Studies 8]

 

- на древноегипетски език (йератическо писмо и йероглифи) и английски език, от Google Drive, формат PDF. Сваляне с ляв бутон (downloading by left button) от страницата на предоставящия сървър, после през бутона стрелка надолу/after by down arrow button.

 

Added by: Admin | | Tags: древноегипетска литература, Птолемеи, Древен Египет, папируси, йератическо писмо, йератично писмо, древноегипетска религия
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This new study is the first translation of the papyrus of Padikakem, with an extensive commentary. The complete early Ptolemaic manuscript from the Walters Art Museum contains two uncommon texts in hieratic. The initial text, a Ritual of Introducing the Multitude on the Last Day of Tekh, is identified as a temple liturgy by its rubric title, while its themes recall love poetry and the Lamentations of Isis and Nephthys. The second text, a rarely attested Book III of glorification spells (sakhw) has an exclusively mortuary character. The spells of this section largely originate in the Pyramid Texts and include specific instructions for recitation by the lector priest. The two texts are established as a coherent composition that belongs to the Greco-Roman tradition of merging Egyptian funerary practices with temple liturgies. The diverse sources and themes of the texts shed light on the evolution of Osirian and mortuary theologies from the Old Kingdom onwards. The study also thoroughly examines the development of grammar and paleography among the parallels.

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